By Henry Srebrnik, Fredericton Daily Gleaner
As we enter the fourth year of the wars of “October 7,” things in the British Isles keep getting worse.
In the United Kingdom, the Community Security Trust recorded 924 antisemitic incidents in 2015. It recorded 3,700 in 2025: a fourfold rise in 10 years, and the second-highest annual total in the Trust’s history, exceeded only by the 4,298 incidents of 2023.
In fact, the U.K. recorded the biggest rise in antisemitic incidents last year of any country with a major Jewish population outside Israel, according to a report by the J7 Large Communities’ Task Force Against Antisemitism. Incidents rose by five per cent compared with the previous year, the largest increase among the seven countries.
Two of the highest profile attacks this year were in London, where two people were stabbed in the same Jewish neighbourhood, Golders Green, in April, and where arsonists torched four ambulances run by a Jewish group, which were parked next to a synagogue on a residential street, in March.
In September 2025 Britain recognized Palestinian statehood in a coordinated move with Canada and Australia. Last June, it was among 12 countries that have backed restrictions on trade with what Britain considers illegal Israeli settlements in the occupied West Bank. Critics accused the left-wing Labour government of sanctioning Israel as a ploy to win back Muslim voters from the far-left, anti-Israel Green Party and others.
Conservative lawmaker Tom Tugendhat called the sanctions announcement
“performative politics.” Britain’s Chief
Rabbi Sir Ephraim Mirvis saw the announcement as “a truly dark day for British
Jews.” He warned that the effect of such policies could “further embolden
those, at home and abroad, who use hatred as a weapon against Jews.”
University campuses across Britain have become sites of intense conflict over Israel, Gaza, Zionism, and antisemitism. Campus protests and confrontations have raised difficult questions about the boundaries between protected political expression and conduct that intimidates, excludes, or discriminates against Jewish and Israeli students and faculty. After all, antisemitic expression may emerge without taking the form of overtly antisemitic language.
Anti-Jewish violence is a symptom of British non-integration. Demographically and culturally, Britain is a very different country from what it used to be. In 1991, the foreign-born population was seven per cent of the country. By 2021, it had reached 16 per cent. In London, where most of Britain’s Jews live, the demographic shift has been even more dramatic. In 1991, the foreign-born population was around 20 per cent; today it is 41 per cent. Across Britain, ethnic ghettoization, Islamist radicalism, sectarianism, and white counter-mobilization are all familiar and constant problems.
In Ireland, antisemitism grows by leaps and bounds. A 2024 poll found 71 per cent of Irish agreed the Palestinians live under “apartheid.” Last summer, Trinity College Dublin became the first Irish university to sever ties with Israeli institutions. Not only has it divested from companies with links to the Israel Defence Forces, but it has cut all research projects involving Israeli universities and even refused to allow Israeli students to attend Ireland’s oldest university as part of long-standing exchange programs.
One well-known Trinity College graduate, the Irish novelist Sally Rooney, has barred her novels from being translated into Hebrew by Israeli publishers. She, too, draws links between Ireland and Gaza: “Israeli settler colonialist techniques have been inherited and refined from the practices of British and European imperialism,” she declared. She openly supports Palestine Action and has stated that if it makes her “a supporter of terror” under British law, “so be it.” Ireland has not proscribed the group as a terrorist organization.
Even Eurovision has found itself a victim of this new Irish radicalism. Ireland refused to enter the song contest in May in protest at the participation of Israel, and the Irish state broadcaster chose not to televise the event. Micheal Martin, the prime minister, backed the boycott.
Pro-Palestinian activists, supported by members of left-wing parties including People Before Profit and the Socialist Party and students, have led protests against Israel, in the National March for Palestine and other activities.
Last November, the Football Association of Ireland (FAI) called on the Union of European Football Associations (UEFA) to banish Israel, on the grounds that the Israel Football Association (IFA) had organized leagues in West Bank settlements and failed “to implement and enforce an effective anti-racism policy, in breach of UEFA statutes.”
The most recent anti-Semitic act was the attempt to erase the name of the late Israeli President Chaim Herzog from a park in Dublin. Herzog is best known for his dramatic opposition, with Daniel Patrick Moynihan, to the United Nations “Zionism is racism” resolution in 1975. He was also an Irish Jew; his father, Isaac Herzog, was chief rabbi in Ireland before taking the same position in the newborn Jewish state.
This problem also extends to Northern Ireland. Ireland’s past troubles are romanticized and then linked to Palestine’s present; the IRA and Hamas are presented as freedom fighters. On the International Wall in Belfast, a large mural displays the bond between Ireland and Gaza’s causes, with two hands clasped through prison bars, one arm draped in the tricolour, the other in the Palestinian flag.
Turning things around won’t be easy, given how intertwined all this is with the ongoing wars in the Middle East.