Henry Srebrnik, [Summerside, PEI] Journal Pioneer
Along the mountainous western spine of South America, in regions
once mainly part of the Inca Empire, there are a number of
countries with significant Amerindian populations who speak native
languages. And it has given these nations a decidedly left-wing
cast.
Quechua speakers make up a large part of the population of Peru,
Ecuador and Bolivia. The language spoken by some 10
million people in South America, it was the one used by the Incas.
With some five million speakers in Paraguay, Bolivia, and
elsewhere, Guarani is another major South American language.
A quarter of Ecuador’s population of 15.7 million is native,
while another 65 per cent is mestizo, having mixed European and
indigenous ancestry. Almost all of the indigenous population are
Quechuas living in the valleys of the Sierra region.
Indigenous peoples in Peru make up about 45 per cent of the total
population of 30 million, with most living in the Andes mountains.
There are a large number of distinct ethnic groups, with about 3.5
million speaking Quechua. Mestizos account for another 37 per
cent.
Amerindians are the majority ethnic group in Bolivia, accounting
for 62 per cent of the population of 10.5 million. An additional
30 per cent is mestizo. Here too the predominant native language
is Quecha. Along with Aymara, Guarani, and Spanish, it is an
official language of Bolivia.
Paraguay was established in colonial times as a refuge for native
peoples. In 1609 the Catholic Jesuit Order created the Jesuit
Reductions in Paraguay, which lasted from 1609 until 1767, to
prevent the exploitation of the Indian peoples. By 1732 there were
30 Guarani missions in the colony; however the Jesuits were
expelled by the Spanish crown in 1767 and the missions rapidly
declined.
Today, while only a small per cent of Paraguay’s population is
fully indigenous, with most of them living in the remote Gran
Chaco region, almost all of the country’s other 6.8 million
citizens are partially of native heritage. Along with Spanish,
Guarani is one of the official languages of Paraguay, spoken by
the majority of the population.
These countries all now have organizations dedicated to
protecting and promoting the rights of indigenous peoples.
The Confederation of Indigenous Nationalities of Ecuador
(CONAIE), formed in 1986, has pursued social
change using a wide range of tactics. In 2005, CONAIE participated
in an uprising which ousted President Lucio Gutierrez, whom they
accused of betraying native peoples on behalf of foreign
corporations. The Confederation of Indigenous Nationalities
of the Ecuadorian Amazon represents people in the Amazon region
of the country.
The Interethnic
Association for the Development of the Peruvian Rainforest
(AIDESEP), comprising 57 organizations, is the primary
indigenous rights movement in Peru. The Movement in the Amazon for
Tribal Subsistence and Economic Sustainability (MATSES), is
another rights organization that is working for the cultural
survival of indigenous people.
In 2009, opposition to oil development in the Amazon region, led
by AIDESEP, led to months of civil disobedience, including the
closing down of roads and rivers to traffic. The protestors feared
the toll it would take on the environment. Intervention by the
military resulted in dozens killed.
Then president Alan Garcia charged AIDESEP’s leader, Alberto
Pizango, with sedition and called the organization part of an
“international conspiracy” backed by Bolivia and Venezuela to
destabilize his regime.
Bolivian social movements developed primarily due to the failure
of the political party system. These movements emanated in
conflicts against privatisation of vital resources such as gas and
water, and they coalesced into a larger struggle for justice by
adopting a radical reform agenda.
The Confederation of Indigenous Peoples of Bolivia,
founded in 1982, is now the representative
umbrella organization of 34 native groups in the country. Since
1990 it has organized major marches demanding indigenous autonomy,
territorial protection, more seats in the national legislature,
and indigenous control over natural resources in their
territories.
Paraguay has two main native groups, the Coordination of
Indigenous Peoples of the Cuenca of Pilcomayo River, and the
Native League for Autonomy, Justice, and Ethics. The
indigenous communities, who live in poverty and face
discrimination, have been chased from their lands as a result of
deforestation for livestock and agriculture.
Some groups have turned to violence in reaction to the poverty
and oppression suffered at the hands of dictators and economic
oligarchies.
Peru, in particular, endured a decades-long insurrection by a
Maoist guerrilla movement based mainly in the native-populated
rural highlands, known as Sendero Luminoso (Shining Path), which
became notorious for its use of terror.
Formed in the 1970s in the impoverished region of Ayacucho by
Abimael Guzman, its militants fought a vicious war against the
ethnically Spanish-dominated regimes in Lima. By the time of
Guzman’s capture in 1992, at least 70,000 people had died, and
hundreds of thousands displaced.
A smaller group, the Cuban-inspired Tupac Amaru Revolutionary
Movement, was also active at the time. Named for the last
indigenous leader of the Incas, it was led by Victor Campos and
its stated goals were to establish a socialist and
anti-imperialist state. In December 1996, fourteen of its members
occupied the Japanese Ambassador's residence in Lima, holding 72
hostages for over four months until killed by the military.
In Paraguay, the Paraguayan People’s Army (EPP) is a Marxist
rebel group that has recently stepped up attacks in areas where
the guerrillas are thought to draw support from impoverished
farmers chafing at the expansion of large-scale soybean farms and
cattle ranches. The group, which adopted its current name in 2008,
proposes the destruction of “imperial-bourgeois democracy.”
It’s an uphill road, but Amerindian peoples are making progress.
Bolivia and Peru have even in recent years elected presidents of
indigenous heritage.
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