August 25, 2007

Israel only state to be singled out

Henry Srebrnik, The Calgary Herald

Back in the 1970s, China, then a Maoist state, trumpeted a revolutionary slogan, "Unite the Many, Defeat the Few."

Since at that time they were also vehement supporters of the Palestine Liberation Organization, which was committed to the destruction of Israel, I joked that what they were really saying was, "Unite the Many, Defeat the Jews."

China's attitude towards Israel today is much more nuanced. However, there is now an increasing tendency, in some western academic and intellectual circles, to question Israel's very right to exist.

For these critics, the right of national self-determination for Jews in a state of their own is morally reprehensible, its very foundation a crime, an "original sin."

In 2003, New York University history professor Tony Judt wrote an article for the influential New York Review of Books entitled "Israel: The Alternative," in which he suggested that Israel was an anachronism that had historically "arrived too late."

Judt defined Israel as "a state in which Jews and the Jewish religion have exclusive privileges from which non-Jewish citizens are forever excluded."

Wrote Judt: "To convert Israel from a Jewish state to a binational one would not be easy, though not quite as impossible as it sounds: the process has already begun de facto. But it would cause far less disruption to most Jews and Arabs than its religious and nationalist foes will claim."

The British academic Jacqueline Rose, a professor of English at Queen Mary College, University of London, considers the Zionist movement of national liberation a betrayal of Jewish history and the Jewish heritage.

"I have never understood why the historic, biblical claim of the Jewish people, even when seared by the horror of the Holocaust, should usurp the rights of the Arabs who had lived there for hundreds of years," she wrote in an article in The Observer in 2002.

In her book, The Question of Zion, published in 2005, she declared that the formation of Israel in 1948 had not only brought "injustice" to the Palestinians, but put at risk the Jewish nation's own "safety and sanity." Israel, she decided, was "bad for the Jewish people" as well as its neighbours.

Rose concluded that only a renunciation of Zionism could alleviate the "terrible consequences" that had flowed from the creation of a state for the Jews.

Michael Neumann, a professor of philosophy at Trent University in Peterborough, is the author of The Case Against Israel, released in 2006. Zionism was the attempt to establish exclusive Jewish sovereignty over Palestine and therefore "Israel is the illegitimate child of ethnic nationalism," he asserted.

For him, not even the sufferings of Jews in the Nazi era could serve to justify it.

An even harsher tone was provided by Joel Kovel, a professor of social studies at Bard College, Annandale, N.Y. His book, Overcoming Zionism: Creating a Single Democratic State in Israel/Palestine, published this year, sees nationalism as evil, and Zionism as a particularly bad kind of nationalism. Israel is, for him, a "monstrous venture" of "state-structured racism."

Kovel argues that the inner contradictions of Zionism have led Israel down a path fully as wicked as that of apartheid South Africa and deserving of the same resolution.

Only a single-state secular democracy can provide the justice essential to healing the wounds of the Middle East.

These are four examples of academics, in the United States, Britain and Canada, who question the right of Israel to exist and prefer a "one-state solution"-- in other words, a Palestine that is "a state of all its citizens," Arabs, Jews and others. There are many others, and the list is growing.

Rarely, however, do Israel's detractors also demand that the many states that are officially, not merely demographically, Buddhist, Christian and Islamic also become "states of all their citizens."

After all, if Jews have no right to a state, then why do some 100 other ethnic groups have proprietary rights to theirs? Their countries too are the products of conquest at some stage in their formation, and they also include minority groups.

And there are many others, including Chechens, Kosovar Albanians, Tibetans and Palestinians themselves, demanding their own national independence.

Are they also not "privileged" within their own countries? Are not their symbols and laws reflective of their religious and cultural systems, past and present?

Do their flags not display crosses and crescents? Even if the critics of Israel have a point, to fixate on just one country is clearly a case of a double standard.