Henry Srebrnik, [Summerside, PEI] Journal Pioneer
The east
central African state of Uganda has a population of 37.8 million, divided into 56
ethnic groups, the largest being the Baganda, at more than 17 per cent.
The Nilotic
peoples of the north, including the Acholi, Ateso, Iteso, Kakwa, Lango,
Lugbara, and Madi, have little in common with the mainly Bantu peoples like the
Baganda, Basoga, Bakiga, Bakonzo, Bamba, Banyankole, and Bunyoro, farther south.
Also,
thanks to European missionaries in the 19th century, most Ugandans
are either Anglicans or Roman Catholics.
Ethnicity
has been such a powerful political force in Uganda that it is reflected in the
political parties, the military, and local and national governments. Ethnic
cleavages became responsible for coups, secession attempts, and wars. Holding
the country together is a challenge.
The Imperial British East Africa Company
had become active in the region in 1888, and after 1894, the area was ruled as
a protectorate by the British. In 1957 Sir Andrew Cohen, the British Governor
of Uganda from 1952-1957, noted that “nationalism is still a less powerful
force in Uganda than tribal loyalties.” Not that much changed after
independence in 1962.
National
governments in Uganda have either been coalitions of various ethnic groups or
ultimately unsuccessful attempts to dominate the state with the support of only
a few numerically small ethnic groups, as under the rule of Idi Amin, a Kakwa,
in the 1970s. None have been successful at representing all major ethnic groups
in government.
Idi Amin’s
1971 coup against the country’s first prime minister, Milton Obote, a Lango, established
a tyranny characterized by human rights abuses,
political repression, and gross economic mismanagement. He also expelled some 90,000
Asians from Uganda in 1972.
The number of people killed as a result of
his eight year reign is estimated by international observers and human rights
groups to range from 100,000 to 500,000.
When
Amin was in turn toppled by Obote in 1979, the victorious Uganda National
Liberation Army (UNLA) soldiers wreaked vengeance among Amin’s followers among the
Kakwa, Aringa, Madi and Lugbara, who had formed the bulk of his army and
government.
But in
1985, the UNLA, supported by the Acholi, was in turn battling Yoweri Museveni’s
National Resistance Army (NRA) rebels, mostly southerners. Museveni is himself
a Banyankole. Following Museveni’s victory over Obote,
the NRA became Uganda’s national military.
The
Kingdom of Buganda, comprising all of Uganda’s Central
Region, including the Ugandan capital of Kampala, had for a long time
generated resentment throughout Uganda, because it had enjoyed a position of
unrivalled superiority throughout the colonial period.
Following
the outcome of a 1964 referendum which returned the two counties of Buyaga and
Bugangaizi, given to Buganda by the British, to the rival Bunyoro Kingdom, many
in Buganda called for secession from the country.
The kingdom was therefore abolished by Obote in 1966 and its
hereditary king, the Kabaka, sent into exile. (It was revived in 1993.)
In the
northern region there have been secession attempts in West Nile and the Acholi
sub-regions. They have more in common with the neighbouring areas of the
Democratic Republic of Congo and South Sudan than with the rest of Uganda.
Obote had relied heavily on the support of
the Acholi, and
following his defeat by Museveni, whose supporters were southern peoples, the
Acholi have been fighting the current regime under different banners.
First
came the Uganda People’s Democratic Army (UPDA) formed in 1986, followed by the
Holy Spirit Army (HSA), and then Joseph Kony’s Lord’s Resistance Army (LRA),
which is weakened but still operational.
Meanwhile, Museveni, who has cracked down
on most opponents since taking power three decades ago and has been accused of
running a dictatorial government, plans to run for the presidency again next
year. A recent poll suggests that 71 per cent of Ugandans would vote for him.
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