Henry Srebrnik, [Summerside, PEI] Journal Pioneer
Bernie Sanders is the first American Jew to
mount a credible campaign for the White House.
Yet the American Jewish community has not
rallied around him, nor has there been any Jewish groundswell of public pride. There
are no calls for Jews to support their fellow Jew.
It’s because Sanders has almost nothing to
do with the American Jewish community or its organizations and concerns.
Though his parents were European Jews --
his father came to America at age 17 -- and lived in the very Jewish milieu of
Brooklyn, New York, a campaign ad describes Sanders simply as “the son of a
Polish immigrant.”
Rabbi Michael Paley of New York, who knew
Sanders in Vermont, was surprised by this. “Nobody in Poland would have
considered Bernie a Pole,” Rabbi Paley said.
But Bernie Sanders is more than part of the
growing category that Jewish demographers identify as “just Jewish.” He is a
modern example of a specific historical type: what Isaac Deutscher, the
biographer of the Soviet Communist Leon Trotsky, referred to as the “non-Jewish
Jew.”
These were people who became socialists,
Communists, and anarchists by fervently embracing “universalist” ideals, and
leaving behind the “parochialism” of Judaism (and, of course, Zionism).
They defined themselves by their
unconditional solidarity with the persecuted and oppressed.
Following in the footsteps of earlier Jewish
radicals, Sanders was caught up in the left-wing movements of the 1960s. While
at the University of Chicago, he joined radical student organizations like the
Young People’s Socialist League and the Congress of Racial Equality.
After college, he was part of a mini-migration to Vermont of
socially conscious urbanites going “back to the land.”
His political career in Vermont began with
the Liberty Union Party, which grew out of the anti-war and civil rights
movements.
Today, Sanders preaches his own secular
brand of social justice gospel. Socialism, not an attenuated Judaism, is his real
religion.
At a
rally last October, Sanders told his listeners that racism is a tool that
politicians and the wealthy elites use to keep workers divided. By pitting
black against white, men against women, and straight against gay, “that’s how
the rich got richer while everybody else was fighting each other.”
This is
a speech that, with few modifications, could have been made by any number of socialists
80 years ago!
In his Middle East policy, Sanders supports
a two-state solution guaranteeing Israel’s right to exist as well as a
Palestinian homeland, and also backed the administration’s deal to end
sanctions against Iran.
a former opinion editor at the Forward, the New York left-of-center
Jewish newspaper, has suggested that Sanders is actually representative of the direction
the American Jewish community is headed.
“A majority of American Jews have tried
hard to balance their liberalism with an identity that was also connected to
tradition and religion, through Reform and Conservative Judaism, and an allegiance
to Israel,” he contended in a February 15 New York Times article. But a
2013 Pew Research Center survey “suggests that the socialist worldview is
winning out.”
When asked what it means to be Jewish, 69
per cent of respondents answered “leading an ethical life,” and 56 per cent
chose “working for justice and equality.” Only 19 per cent said it had to do
with “observing Jewish law.” Support for Israel has also declined.
But this is “winning” by losing! All of
these Jews with no connection to Judaism and Israel are, at most, one- or two-generation
Jews. “Jewishness” for them is a cultural memory, at best, one that remains
part of a childhood nostalgia revolving around food and song, and won’t be
passed on.
Certainly their grandchildren most likely
won’t be Jewish, as almost all of their children will have married non-Jews.
Such people, like many before them through
the centuries, can be filed under the label “l’origine juif,” as the French
say. But without actual Jews, not simply those who were born Jewish, there can
be no Judaism or a Jewish people.
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