By Henry Srebrnik, [Summerside, PEI] Journal Pioneer
Seventy years ago an election took place that
ushered in the darkest period of South Africa’s history.
On May 26, 1948 the United Party, which had
led the government since 1933, was defeated by the Reunited
National Party (Herenigde
Nasionale Party in Afrikaans).
Prime Minister Jan Smuts, the noted British
Commonwealth statesman, lost power to Daniel François
Malan, a Dutch Reformed Church cleric.
Government would now be completely dominated
by the insular Afrikaner nationalists, the descendants of the
“Boers” who had been defeated by Britain in the bitter South
African Boer War of 1899-1902.
Their surrender had forced them to dismantle
their two independent entities, the Orange Free State and the
South African (Transvaal) Republic, in the interior of the land.
These were forcibly merged with the British Cape and Natal
colonies along the coast into the Union of South Africa in 1910.
But British atrocities during the war had
created a strong sense of Afrikaner nationalism.
Malan and his National Party had opposed
South Africa’s participation in the Second World War as much of
the Afrikaner population continued to harbor anti-British
feelings, and some were attracted to Nazi German ideology.
As a
student at Stellenbosch University Malan had embraced Social
Darwinism as a logical development of the theory of evolution.
Founded in 1918, the Afrikaner Broederbond
had played a seminal role in disseminating Afrikaner
nationalism. It was dedicated to the promotion of Afrikaner
values, cultural identity and political supremacy, and promoted
Afrikaans as a distinct language, rather than a Dutch dialect.
The victorious National Party, many of them
Broederbond members, now began to institute the country’s
officially sanctioned system of white supremacy known as
apartheid (“separateness” in Afrikaans).
It was not entirely dismantled until 1994,
when a new South Africa, with universal suffrage and majority
rule, emerged under Nelson Mandela.
Apartheid’s foundations were firmly laid
during Malan’s six-and-a-half years as prime minister. His
objective was to secure white (particularly Afrikaner) rule for
all time. The basic components of his strategy were the full
separation of the racial groups in South Africa.
These included the establishment of separate
residential and business sections in urban areas for each race,
the ban on sexual relations between the races, the establishment
of separate educational standards that disadvantaged Black
Africans, and the
disenfranchisement of “Coloured” (mixed race) people.
The system was later expanded under the
concept known as separate development. The Bantustans, or
homelands, were areas to which the majority of the Black
population would be moved to prevent them from living in the
urban areas of South Africa.
The white minority regime argued that the
Bantustans were the “original homes” of the black peoples of
South Africa.
The Bantu Homelands Citizenship Act of 1970
declared that Blacks living throughout South Africa would
henceforth be legal citizens in the homeland designated for
their particular ethnic group. These were to be treated as
separate nations. It cancelled their South African citizenship.
In reality the National government aimed to
move every Black person to their respective ethnic “homeland” in
order to leave South Africa completely in the hands of the White
population.
It has been estimated that 3.5 million people
were forced from their homes from the 1960s through the 1980s,
many being resettled in the Bantustans.
In total, ten homelands designed for specific
ethnic groups were created. The two homelands of Ciskei and
Transkei were established for the Xhosa people, while
Bophuthatswana was founded for the Tswana people.
KwaZulu was intended for the Zulu people,
Lebowa for the Pedi and Northern Ndebele, KwaNdebele for the
Ndebele,Venda for Vendas, Gazankulu was for Shangaan and Tsonga
people, KaNgwane for the Swazi, while Qwa Qwa was for Basothos.
The South African government declared four of
the Bantustans “independent.” Transkei in 1976, Bophuthatswana
in 1977, Venda in 1979, and Ciskei in 1981 became supposedly
“sovereign,” though no other countries recognized them as such.
The remaining Bantustans remained self-governing.
There were ten others in Southwest Africa
(now Namibia) then controlled by South Africa. They were
abolished in May 1989.
After a long and sometimes violent struggle
by the African National Congress (ANC) and other anti-apartheid
activists both inside and outside the country, the repeal of
discriminatory laws began in 1990.
The South African Bantustans ceased to exist
in April 1994, and were re-incorporated into the new provinces
of a democratic South Africa.
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