By Henry Srebrnik, [Summerside, PEI] Journal Pioneer
The mission of Coptic Solidarity,
located in the Washington
DC region, is to increase awareness of the situation of Copts
in Egypt and to
solicit the support of international public opinion and policy
makers.
The Copts are over 10 million
strong and have lived in Egypt
for two millennia. They are the largest Christian and largest
non-Muslim
community in the Middle East.
Discriminatory state policies and
political violence have
historically marginalized Copts, particularly in many cities
of Upper Egypt and
in the Nile Delta area.
Though they are descended from
the aboriginal Pharaonic
civilization, many Egyptian Muslims think of them as
“foreigners.”
Attempts to address this are
usually met with denial by
Egyptian media and government are under-reported.
Sometimes
Copts drawing
attention to these injustices are portrayed as agitators out
to tarnish Egypt’s
image.
I attended Coptic Solidarity’s
ninth annual conference, held
in Washington June 21-22, which addressed the theme of
“Egypt’s Copts: Faces of
Persecution,” and presented a paper on Nazi anti-Semitism.
I was on a
panel with Edward Clancy, the New York-based Director of
Outreach, Aid to the
Church in Need, a papal-sponsored charity; and Father Philemon
Patitsas, of the
Holy Metropolis of Atlanta, and St. Katherine Greek Orthodox
Church in Naples,
Florida.
A host of other academics, social
activists, and American
and Canadian politicians and bureaucrats, addressed the
meetings.
As well, two Hungarian officials,
Dr. Laszlo Szabo, the
Hungarian ambassador to the United States, and Tristan Azbej,
Hungary’s Deputy
State Secretary for Aiding Persecuted Christians, a government
department now
located within the Prime Minister’s office,
provided views on how
Christians in the Middle East might be helped.
The consensus that
emerged from the conference is that the
situation for Copts in Egypt is dire.
Raymond Ibrahim, author of The
Sword and the Scimitar,
maintained that the Egyptian government and media deny there
is a problem. They
insist Copts are considered part of the country’s social
fabric and thus are
not discriminated against because of their faith.
So violence and terrorism
directed at Copts are considered
an “aberration.” The government, he suggested, engages in
deception and denial,
“because they don’t want the status quo shaken.”
In fact sometimes Copts acting in
self-defence against mobs
are portrayed as perpetrators rather than victims. And it is
claimed they
exaggerate their plight.
Dr. Robert Herman, Senior Advisor
for Policy at
Washington-based Freedom House, agreed.
Under President Abdel Fattah
el-Sisi, in office since 2014,
independent media have been shut down, and some 40,000
opponents of the regime
languish in prison. All legal sources, states the
constitution, must be based
on Islamic sharia law.
The absence of accountability in
government allows attacks
against Copts and other marginalized minorities to happen with
impunity.
Islamist websites spew hate
against Copts on a daily basis
while critics are repudiated and their statements are said to
be “full of
lies.” Copts now face “a shrinking of civic space,” said
Herman.
“A
democratic political
system is the best way to protect religious freedom” and
defend society against
“hatemongers,” he concluded.
Andrew Miller, deputy director
for policy at the
Washington-based Project on Middle East Democracy, went
further, asserting that
Sisi pretends to be a “saviour” protecting Copts from
extremists like Islamic
State, in order to advance his standing on the international
stage.
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