As a news
junkie I watch various all-news channels religiously, mostly BBC World News,
CTV News Channel, and CBC News Network.
What these
networks all have in common, since they have to fill up so much air time, is
making use of various “experts” and “analysts” who comment on the news stories being
reported.
These
people are usually academics or else affiliated with the seemingly limitless number
of “think tanks,” with fancy names that usually include words like global,
international, development, governance, progress, democratic, and so on.
This is how
mainstream media in subtle ways introduce worldviews to shape our perceptions.
They select
these “talking heads” to provide the proper “analysis” so that viewers will
absorb the news “correctly.”
The
proliferation of this type of reporting is an insidious way of shaping, and
often altering, the “narrative.”
Two
Americans, Joseph P. Overton and Daniel C. Hallin, came up with theories for
the way this works.
It is a model for understanding how ideas in society change
over time and influence politics. He states that politically unpopular,
unacceptable views, if they are to be enacted into law, must be transformed
into politically acceptable policies.
That’s because politicians generally only pursue policies
that are widely accepted throughout society as “legitimate” policy options.
Others are deemed “controversial,” “problematic,” beyond the pale, or worse.
Hallin, a
communications professor at the University of California in San Diego, posits a
theory of media objectivity which has come to be known as Hallin’s Spheres.
Hallin divides the world of political discourse into three
concentric spheres: consensus, legitimate controversy, and deviance.
The sphere of “legitimate” controversy includes the questions within the standard political debates, and journalists are expected to remain neutral.
Then we have deviance, which falls outside the bounds of journalistic conversation and which journalists can ignore or even denounce.
Here, they depart from standard norms of objective reporting and treat as marginal, dangerous, or ridiculous individuals and groups who fall outside a range of views taken as legitimate.
Hallin used the concept of framing to describe the presentation and reception of issues in public. He also wrote about an opinion corridor, in which the range of public opinion narrows, and opinion outside that corridor moves from legitimate controversy into deviance.
This, in inconspicuous ways, is how ideology gets disseminated and eventually becomes the “normal,” in other words hegemonic, way of perceiving the world. Thinking outside that box becomes lonely and sometimes even dangerous.
Since Hallin assumes a sliding scale of legitimate political conversation, yesterday’s mainstream ideas may today be considered completely out of bounds, while the reverse is also true.
Who today even remembers that abortion and homosexuality were once illegal, while discrimination was condoned and people smoked anywhere and everywhere?
Politicians and intellectuals find this out at their peril, when someone discovers something they wrote or said a few decades earlier, but which has since become “politically incorrect.” This often derails their careers, and they retroactively become toxic.
Historical figures can fare far worse, often going from heroes to virtual monsters, as the zeitgeist shifts, sometimes with surprising speed, in what we may describe as cultural revolutions.
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