By Henry Srebrnik, [Saint John, NB] Telegraph-Journal
The Uyghur minority in China, numbering about
11.3 million people, mostly in Xinjiang, have faced increased
repression in recent years.
A Muslim Turkic people, their language is
related to Turkish, and they regard themselves as culturally and
ethnically close to neighbouring Central Asian countries that
were once part of the Soviet Union but have been sovereign
states since 1991.
The region’s economy has largely revolved
around agriculture and trade, with towns such as Kashgar
thriving as hubs along the famous Silk Road.
But while the Russians lost their Asian
republics, Beijing is determined to hold on to the Uyghur
homeland in what many Uyghur nationalists call East Turkestan.
The
first historical reference to Uyghurs occurred in the sixth
century, when they were described as a nomadic people. During
the eighth century they established a kingdom in Mongolia, but
in the following century they were driven south by invaders
into present-day Gansu and Xinjiang in China.
There
they founded a Buddhist kingdom, referred to as “Uyghuristan”,
but Islam made gradual inroads from the eleventh century
onwards.
The region was contested by various Turkic
groups, Mongols and the Chinese until the Qing Dynasty brought
the whole area under Chinese control in 1884.
In a
sense, the Russian Revolution of 1917 helped shape a modern
Uyghur sense of nationhood. Uyghurs living in Soviet territory
began to shape the idea of a Uyghur nation. The
Uyghurs twice declared an independent state of “East Turkestan”
in the 1930s and 1940s, with Soviet support.
The
Nationalist Chinese government also started to use “Uyghur” in
official discourse in the mid-1930s. Post-1949 Maoist China
retained the practice.
The
discriminatory nature of Chinese government policy in Xinjiang
since the Communists took control has served to strengthen
Uyghur identity, which nowadays is often defined in opposition
to Han Chinese.
The Chinese strategy is to demographically
overwhelm the Uyghurs; Xinjiang’s population of 23.6 million is
now 40.4 per cent Han Chinese, just 5.5 per cent less than that
of the native Uyghurs.
Most of the new towns and cities springing up
across Xinjiang are overwhelmingly populated by Han Chinese
attracted by work in new factories. In fact even Urumqi, the
capital, may now be majority Han.
The Han Chinese are said to be given the best
jobs and the majority do well economically, something that has
fuelled resentment among Uyghurs.
There
are ongoing campaigns against aspects of Uyghur identity that
involve religious observance.
Protests in March 2008 in the cities of
Urumqi and Hotan spread to Kashgar and elsewhere through the
summer, coinciding with the Olympic Games in Beijing. More
inter-ethnic rioting erupted in 2009, leading to over 200
deaths.
Restrictions
on Islam are pervasive. Signs across Xinjiang forbid long
beards and full veils, and surveillance cameras are
everywhere.
In February Human
Rights Watch reported that Chinese authorities were sweeping
up citizens’ personal information to police the population.
Thousands of people have been sent to detention and political
indoctrination centres.
The U.S. State Department’s annual Human
Rights Reports, released this month, also indicated that
official repression worsened in 2017.
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