By Henry Srebrnik, [Summerside, PEI] Journal Pioneer
The term
“neoliberalism” has come to describe laissez-faire ideas in
economic thought. It refers to the anti-tax, anti-government,
and anti-labour union agenda that arose in western democracies
in the 1980s.
It led to the global
market economy that now dominates the world. Our politics and
culture serve the needs of a global capitalism requiring the
free flow of capital, goods, mobile labour, and
market-friendly state policies.
Under this new
international regime, as policed by the World Bank,
International Monetary Fund, and global banks, getting the
economy in order through deep cuts in public spending,
elimination of state-owned economic enterprises, and open
access for trade and capital became an inescapable necessity.
Today’s politics concerns
itself less with justice than with growth rates, credit ratings,
and investment climates, while equality dissolves into market
competition.
So contends Wendy
Brown, professor of political science at the University
of California, Berkeley, and author of the 2015
book Undoing the Demos: Neoliberalism’s Stealth
Revolution.
This type of
alienation among citizens has led to a “revolt of the masses,”
bringing to power Donald Trump in the United States and
resulting in the Brexit vote in
Britain to leave the European Union in 2016. Voters
are losing faith in democratic institutions and norms.
The effects of
neoliberalism in Eastern Europe, which only emerged from a
Communist “command economy” less than three decades ago, has
been even more severe.
As they emerged from
Soviet domination, these countries were promised a
“transition” to become prosperous free societies like Western
Europe within a decade or two. Favouring anything less
than open borders, they were told, was xenophobic and racist.
Instead they are now
divided between the cosmopolitan and the national, between
those who have benefited from economic globalization and those
who haven’t, and between political elites and the citizenries
who rage against them.
The
“sudden rise and ignominious fall” of the liberal project is a
central theme of a 2017 book by John Feffer, director of Foreign Policy in Focus at the
Institute for Policy Studies in Washington.
“The
elite of eastern Europe now lives at the level of their
western European counterparts. But the problem of
underdevelopment in the region stems from the failure of the
elite to pull the mass of people into prosperity,” he writes in Aftershock: A Journey into Eastern Europe’s Broken
Dreams.
Such
economic disparities have disrupted, Feffer notes, “the
conventional narrative of eastern Europe proceeding smoothly
in one direction toward some steady state of market
liberalism.”
Entire classes of
people in the region -- pensioners, industrial workers,
collective farmers – “were simply incapable of accommodating
the profound shifts taking place in their society.”
After
its post-communist transition, Poland cleaved into two parts
that Poles refer to as “Poland A” and “Poland B.” It’s a term
I heard when I visited Poland last summer.
After
1989 and the implementation of a series of economic reforms
that many called “shock therapy,” Poland A, mainly urban, took
off economically.
But
Poland B, encompassing the poorer, older parts of the
population, many clustered in the countryside, fell further
behind, unable to compete economically.
This
was evident when I spent time in cities: Warsaw and Krakow
seemed wealthy and youthful, and smaller cities like
Czestochowa, my birthplace, seemed fine.
Further east, though, this is not the case: Hence the rise of the Polish right-wing Law
and Justice Party, which came to power in 2014. Jaroslaw
Kaczynski, its leader, has called Poland’s entry into the
European Union “self-annihilation.”
PiS Prime Minister Beata Szydlo contended in
2015 that the liberal elites criticizing PiS for its actions
were doing so for “the defense of bank lobbies and foreign
corporations” which “got rich at the expense of Poles.”
In
Hungary we see Victor Orban, who became the country’s leader
in 2010, transforming his once-liberal Fidecz-Hungarian Civil
Alliance into a populist movement, in response to the failed
promise of transition. To his right is Jobbik, an even more
nationalistic party.
He has created an “illiberal democracy” of
competitive authoritarianism. He rails against perceived threats
such as the European
Union, migrants, international economic institutions, and
transnational NGOs.
Even in the Czech
Republic, traditionally a model democracy, populists are in
the ascendency. Recent parliamentary and presidential
elections saw major gains by the right-wing politicians Andrej
Babis and Milos Zeman.
Poland and Hungary are already considered to
be on their way out of the democratic camp; now the Czechs will
join them.
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